“To understand how the brain might actually block our access to knowledge of the higher world, we need to accept—at least hypothetically and for the moment—that the brain itself doesn’t produce consciousness. That it is, instead, a kind of reducing valve or filter, shifting the larger, nonphysical consciousness that we possess in the nonphysical worlds down into a more limited capacity for the duration of our mortal life.
“There is, from the earthly perspective, a very definite advantage to this. Just as our brains work hard every moment of our waking lives to filter out the barrage of sensory information coming at us from our physical surroundings, selecting the material we actually need in order to survive, so it is that forgetting our trans-earthly identities also allows us to be ‘here and now’ far more effectively. Just as most of ordinary life holds too much information for us to take in at once, being excessively conscious of the worlds beyond the here and now would slow down our progress even more. If we knew too much of the spiritual realm now, then navigating our lives on earth would be an even greater challenge than it already is.
“Why am I so sure of all this? For two reasons. The first is that I was shown it (by the beings who taught me when I was in the Gateway and the Core), and the second is because I actually experienced it.
“Free will is of central importance for our function in the earthly realm: a function that, we will one day discover, serves the much higher role of allowing our ascendance in the timeless alternate dimension. Our life down here may seem insignificant, for it is minute in relation to the other lives and other worlds that also crowd the invisible and visible universes. But it is also hugely important, for our role here is to grow toward the Divine, and that growth is closely watched by the beings in the worlds above—the souls and lucent orbs (those beings I saw originally far above me in the Gateway, and which I believe are the origin of our culture’s concept of angels).
“We—the spiritual beings currently inhabiting our evolutionarily developed mortal brains and bodies, the product of the earth and the exigencies of the earth—make the real choices. True thought is not the brain’s affair. But we have—in part by the brain itself—been so trained to associate our brains with what we think and who we are that we have lost the ability to realize that we are at all times much more than the physical brains and bodies that do—or should do—our bidding.
“How do we get closer to this genuine spiritual self? By manifesting love and compassion. Why? Because love and compassion are far more than the abstractions many of us believe them to be. They are real. They are concrete. And they make up the very fabric of the spiritual realm.
“One of the biggest mistakes people make when they think about God is to imagine God as impersonal. Yes, God is behind the numbers, the perfection of the universe that science measures and struggles to understand. But—again, paradoxically—Om is ‘human’ as well—even more human than you and I are. Om understands and sympathizes with our human situation more profoundly and personally than we can even imagine because Om knows what we have forgotten, and understands the terrible burden it is to live with amnesia of the Divine for even a moment.
Eben Alexander, Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife (Simon & Schuster, 2012).
The anonymous gospel attributed to the apostle John begins: “In the beginning was the Word, and the Word was with God, and the Word was God . . . And the Word became flesh and lived among us, and we have seen his glory, the glory of a father’s only son, full of grace and truth. (Jn. 1:1, 14)
No comments:
Post a Comment