Many times, Jesus sounds like a rishi in the tradition of Vedanta. Certainly, that’s true about being in the world but not of it. In simple terms, he is telling his closest followers followers to stop thinking of themselves as physical creatures. Jesus becomes more explicit if we look outside the four Gospels to the fragmentary Gospel of Thomas, which was written very early, perhaps within a century after the Crucifixion, but was later excluded from the official canon.
Jesus said: “If those who lead you say to you: See, the kingdom is in heaven, then the birds of the sky will go before you; if they say to you: It is in the sea, then the fish will go before you. But the kingdom is within you, and it is outside of you. When you know yourselves, then you will be known, and you will know that you are the sons of the living Father.” This passage shows how profound the roots of religion are, and how compatible the great traditions of wisdom would be if dogma didn’t stand in the way. What Jesus says here supports the view that heaven is everywhere, but it goes further by saying that heaven is an inward experience—an experience in consciousness.
Jesus sees the soul everywhere and thus he can see that the essence of people lies outside time and space. Like the rishis, Jesus was comfortable living with eternity. Why, then, aren’t we? Eternity can’t be grasped by the mind in our ordinary waking state. Our waking state is dominated by time while eternity is not. There must be a link. Vedanta says that there is a continuum, in fact. Every quality in yourself is actually a soul quality.
Chopra, Deepak. Life After Death (p. 63-64). Harmony/Rodale. Kindle Edition.
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