Ptolemy Tompkins in his 2012 book, The Modern Book of the Dead, writes that the nineteenth century poet and near-death researcher, Frederick Myers, proposed the word “imaginal” to describe a state of mind that could be understood as both real and imaginary. Tompkins suggests we might conceive of this state of consciousness as “a plane of experience that is every bit as real as the physical world we experience" while in our physical bodies, "but that is also much more elastic; a world that blooms and buzzes a hundredfold more vividly and intensely—and personally—than the one we are in right now.”
If we add to this imaginal dimension Myers assertion that the mind is not simply a product of the brain—which now has been scientifically verified—we have “an entirely new perspective on the fate not just of consciousness, but of our particular, individual, personal consciousness after the body has been left behind. A perspective that allows us to continue to believe in the existence of the spirit in the age of science, and that allows us also to appreciate different spiritual perspectives without insisting that one be right and all the others wrong.”
This perspective enables us “to take the afterlife descriptions of, say, a Brazilian Indian and an Inuit Eskimo seriously and respectfully, without having to literally envision the afterworld as a thick tropical jungle or a snow-covered stretch of northern tundra.”
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