After death communications: Mishlove excerpt #5

Psychologist Jeffrey Mishlove writes in “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death,” that: According to Gallup surveys, approximately 25-33% of the population believe mental communication with the dead occurs.72 These spontaneous experiences include sensing the deceased; visual, olfactory, tactile, and auditory phenomena; powerful dreams; hearing meaningfully timed music associated with the deceased; lost-things-found; communication through electronic devices; symbolic messages; synchronicities; and other phenomena unexplainable through the prevailing Western materialist worldview.

Paying a debt. Rev. Charles McKay, a Catholic priest, reported an evidential case in 1842. When he moved to a new assignment in Perth, Scotland, a Presbyterian woman named Anne Simpson approached him. She described a repeating dream where a deceased woman she had known, named Malloy, insisted she must contact a priest. Malloy owed a small sum, three-and-tenpence, at the time of her death. She apparently expected a priest would go to the trouble of settling her debt.

Simpson, however, didn’t know to whom Malloy owed the debt. But McKay began asking around. Eventually, he contacted a local grocer who checked his books and found Malloy had a debt in his records of exactly that amount. McKay paid the required sum.

This case is instructive as it shows the deceased acting with a sense of purpose we can’t attribute to any living person.

Kübler-Ross’ transformative after-death communication. As reported in the Introduction, a brief dream visitation from my deceased Uncle Harry catalyzed my life transformation. Another life-changing example is Elisabeth Kübler-Ross, whom Time magazine named in 1999 as one of the “100 Most Important Thinkers” of the previous century. A powerful, evidential after-death communication stimulated her pioneering work on the stages of confronting death.

At the time this after-death communication occurred, Kübler-Ross was experiencing burnout. Her seminars on death and dying had deteriorated. She had decided, even though she hadn’t told anyone, to quit her work at the University of Chicago. She was about to announce her decision to a new minister with whom she was working, when suddenly a woman appeared and asked to walk with Kübler-Ross to her office.

As they walked, Kübler-Ross recognized this woman as the memorable Mrs. Schwartz, a former patient who had been the first person to report a near-death experience to Kübler- Ross and had died ten months previously. The woman was insistent Kübler-Ross mustn’t abandon her work on death and dying. She even insisted Kübler-Ross promise her right then and there that she would continue.

Kübler-Ross, recognizing the situation’s astonishing gravity, asked Mrs. Schwartz to write a note. Kübler-Ross describes the event’s emotional intensity:

And this woman, with the most human, no, not human, most loving smile, knowing every thought I had – and I knew it, it was thought transference if I’ve ever experienced it – took the paper and wrote a note.

Kübler-Ross kept Mrs. Schwartz’ note with her signature – as physical evidence of the remarkable event, which she continued to describe in public appearances. Then she agreed to her demand and promised she wouldn’t abandon the work that eventually made her famous worldwide.

This case is significant because it combines evidence of identity, spirit materialization, and evidence of intentionality with a life-transforming event.

At the time of death. Peter Fenwick, a British neuroscientist, has been investigating after-death communications. He found many occurred close to the moment of death (as was my powerful Uncle Harry dream visitation).

Fenwick describes such an incident when a drowned sailor in England appeared to his mother in Australia. He appeared dripping wet at the end of her bed in the middle of the night. Moving toward her, he became surrounded by light. He told her he was fine, and then left. When she checked with the Navy, she learned he had fallen overboard and drowned at the time he had appeared to her.

 

Jeffrey Mishlove’s essay, “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death,” received first prize in the 2021 Bigelow Institute’s challenge to provide proof for the survival of human consciousness after death. Footnotes in Mishlove’s essay and videos he refers have been removed in this presentation but are available in his essay, which may be downloaded at https://bigelowinstitute.org/contest_winners3.php. Mishlove is a licensed clinical psychologist, author, and host on YouTube of “New Thinking Allowed.”

Near-death experiences: Mishlove excerpt #4

Psychologist Jeffrey Mishlove writes in “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death,” that researchers have collected thousands of near-death experience reports. Undoubtedly, millions of individuals have had such experiences involving characteristics varying only slightly from culture to culture.

Almost all these people report being convinced to a certainty that consciousness survives death. The obvious criticism of these experiences as evidence for postmortem survival is, since experiencers inevitably return to their body, they were never dead. So, their experience can’t be about actual death. A more realistic interpretation is their experiences reflect the postmortem state’s early stages.

The consciousness realms described in near- death reports are detailed. They typically claim the afterlife is more real than waking physical reality.

Neuro-surgeon Eben Alexander, author of several books about his own near-death experience, offers his personal recollection of the supersensible reality where he believes our physical four- dimensional spacetime is embedded. It included “colors beyond the rainbow,” and swooping golden orbs of light, sparkling golden trails. Chants, anthems and hymns would thunder through his awareness. As a pure awareness speck “on a butterfly,” he didn’t merely witness this reality. He became one with it, therefore “you can essentially see through everything.”

One fascinating feature included in many near-death reports is the life review. These events suggest a realm where time is compressed compared to physical time and where the boundaries between individual minds are permeable. Alexander explains, we become one with the scenes and objects of the experience in the near-death state. He calls that “knowledge through identification.” One can, therefore, realize many things simultaneously. Earth time isn’t fundamental. There is a deeper time structure taking “soul growth” into account. He adds that language limits our ability to understand these experiences.

One singularly important piece of evidence associated with the near-death state is Alexander’s complete cerebral cortex regeneration. Bruce Greyson, a physician who has been researching near-death experiences for nearly a half-century, examined Alexander’s medical records, over 600 pages, with two other physicians. Puss from a rare infection filled Alexander’s cranium. His Glasgow Coma Scale result indicated minimal brain function. The three physicians all agreed there was less than a one percent chance of survival and no possibility of a normal recovery. In Greyson words, “This guy was as dead as you can be without having his heart stop.”

When Mishlove asked Alexander how he accounted for his miraculous recovery, Alexander suggested he had accessed a part of himself, beyond the ego, having enormous healing power. He referred to it as the “light body” or the “higher self.”  Other unexpected recoveries from conditions thought to be irreversible have occurred in connection with near-death experiences. These have been well-documented and monitored by medical doctors.

Pim van Lommel, a Dutch cardiologist and author of Consciousness Beyond Life: The Science of Near-Death Experience, describes controlled studies involving patients who experienced cardiac arrest in hospitals. Five independent studies have been published involving 562 patients who survived cardiac arrest. Between 10% and 20% reported having a near-death experience. Van Lommel reports that neither physiological nor psychological factors can account for their experience.

We know, during cardiac arrest, there is no brain function left. So, we would expect no conscious experience at all during cardiac arrest.

Also, van Lommel explains how foreknowledge is a feature found in near-death reports. He describes the experience as akin to déjà vu – as, perhaps ten years later, individuals will recognize an experience as one they foresaw during their near-death experience.

An essential feature of many near-death states, to which van Lommel alluded above, is feeling overwhelmingly powerful love. Van Lommel also interviewed patients reporting a life review as part of their near-death experiences. He says people claim to relive every thought they have ever had combined with an intimate knowledge how one’s behavior affects others. Ultimately, the lessons people derive from their life reviews are about becoming more open and loving. The experience inspires people to change their lives.

 

Jeffrey Mishlove’s essay, “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death,” received first prize in the 2021 Bigelow Institute’s challenge to provide proof for the survival of human consciousness after death. Footnotes in Mishlove’s essay and videos he refers have been removed in this presentation but are available in his essay, which may be downloaded at https://bigelowinstitute.org/contest_winners3.php. Mishlove is a licensed clinical psychologist, author, and host on YouTube of “New Thinking Allowed.”

Hyperspace theory: Mishlove excerpt #3

Psychologist Jeffrey Mishlove writes in “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death” that: Philosopher Martin Gardner also drew upon the work of two nineteenth-century Scottish physicists, Balfour Stewart and Peter Guthrie Tait. Based on their thinking, he argued the brain itself could be a three-dimensional “surface” of a much greater, higher-dimensional self. What we think of as death is the “shuffling off of our three-space mortal coil” ... while the higher-dimensional self continues.*

Gardner’s instinct about hyperspace was correct. Work on hyperspace mathematics and physics has made strides in recent decades. Physicist Bernard Carr, emeritus astronomy and mathematics professor at Queen Mary University of London, explains how linking the mathematics of higher dimensional space could account for other mental spaces: dream space, out-of-body space, near-death space, apparition space, and mystical space. They all seem to need a space outside of ordinary physical space. And a higher-dimensional self would supply ample space.

Carr suggests hyperspace hierarchies form a universal structure that will help us better understand paranormality and mystical experiences. It will also help solve conventional problems such as normal mental experience and the relationship between quantum and classical versions of physics. The idea of hyperspace occurs in esoteric traditions. What is new is linking mental space descriptions to the higher dimensions described in physics.

Philosophical schools related to the mind- body problem generally divide into three categories: (1) materialists and physicalists who claim consciousness is a product of the brain; (2) dualists who believe mind and matter are separate and distinct aspects of reality; and (3) idealists who see the entire physical universe existing within mind-at- large (i.e., the universe’s living consciousness that is the ground of all being).

A hyperspace approach to consciousness could explain postmortem survival evidence within all these metaphysical approaches. However, as I elaborate near this essay’s Conclusion, metaphysical idealism is the most economical and logical approach. It resolves the paradoxes associated with materialism and dualism, with no unnecessary assumptions. Metaphysical idealism is also consistent with the primordial tradition.

One finds related hyperspace approaches to consciousness in Nobel laureate physicist Wolfgang Pauli’s Jungian dreamwork – where an archetypal figure presented a theoretical model to him. Wilson Van Dusen, whose work in psychology is mentioned later in the section on possession, wrote a doctoral dissertation on a hyperspace theory that was seriously reviewed in correspondence between the great Swiss psychiatrist Carl G. Jung and Wolfgang Pauli.

*The three-dimensional "space" we know in everyday life is the only "physical" space in this theory of consciousness as hyperspace. The word "levels" or "dimensions" or "planes" might be more helpful metaphors than "spaces."

Jeffrey Mishlove’s essay, “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death,” received first prize in the 2021 Bigelow Institute’s challenge to provide proof for the survival of human consciousness after death. Footnotes in Mishlove’s essay and videos he refers have been removed in this presentation but are available in his essay, which may be downloaded at https://bigelowinstitute.org/contest_winners3.php. Mishlove is a licensed clinical psychologist, author, and host on YouTube of “New Thinking Allowed.”

Belief in postmortem survival is common

Psychologist Jeffrey Mishlove writes in “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death” that: The argument for postmortem survival is far from trying to prove a miracle. To a large extent, it is based on phenomenology – “the study of the structures of consciousness as experienced from the first-person point of view.”

William James, also one of America’s greatest philosophers, linked phenomenology to final argument on Radical Empiricism. It was an important step in challenging David Hume’s rejection of human testimony. James was adamant:

... empiricism must neither admit... any element that is not directly experienced, nor exclude... any element that is directly experienced.

Besides accepting human testimony as important evidence, my essay is based on a metaphysical worldview where postmortem survival can best be thought of as natural. I argue that consciousness, of any kind, occurs because the universe is alive and mindlike.

A belief in postmortem survival of consciousness is common to every culture, nationality, religion, and linguistic group in every region and historical period on Earth. Every single one! Americans’ belief in life after death, for example, has been stable for 75 years at over 70%.

 We have had excellent evidence for postmortem survival for over 160 years. This evidence has always been widely accepted, especially by those who have taken the time and trouble to study it carefully. However, with very few exceptions, academic and scientific institutions treat this evidence as if it never existed.

Bertrand Russell’s belief that consciousness is a product of neurological activity remains today an unconfirmed hypothesis. Nobel laureate Francis Crick, DNA pioneer and author of The Astonishing Hypothesis, expresses a refreshingly truthful scientific attitude. In this video from 1995, Crick acknowledges the religious view favoring an afterlife might well be correct.

Even Martin Gardner, an arch-scoffer of everything paranormal, has acknowledged postmortem survival! In a fascinating book chapter from 1983 titled “Immortality: Why I Do Not Think It Impossible,” Gardner’s opinion went even further than Francis Crick.

Gardner built upon William James’ 1897 filtration theory of brain function. This hypothesis likens the brain to a filter or reducing valve, not the source of consciousness. The brain accesses mind-at-large, or universal consciousness, in all its magnificent potency. Then the brain places into the spotlight of awareness a reduced level most useful for biological survival. James presented this theory as a way of accounting for life after death.

William James had an unusual ability to take the complex and make it simple. His theory – the brain is the filter, rather than the source of consciousness – is one of his powerful and easy to grasp ideas. At the same time there is substantial empirical research to reinforce this hypothesis. We will see this later in studies of psychedelics, terminal lucidity, extrasensory perception, and psychokinesis.

 

Jeffrey Mishlove’s essay, “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death,” received first prize in the 2021 Bigelow Institute’s challenge to provide proof for the survival of human consciousness after death. Footnotes in Mishlove’s essay and videos he refers have been removed in this presentation but are available in his essay, which may be downloaded at https://bigelowinstitute.org/contest_winners3.php. Mishlove is a licensed clinical psychologist, author, and YouTube host of “New Thinking Allowed.”

Jeffrey Mishlove confirms an afterlife: Excerpt #1

My Great Uncle Harry Schwam passed away on March 26, 1972. He died in Sheboygan, Wisconsin, at age 84. A religiously observant man, he ran a small, corner grocery store. He came home after attending early Sunday morning religious services, sat down in his favorite chair, and passed away. In California it was two hours earlier, 7:30 a.m. I was still sleeping – captured by, and absorbed in, the most surprising, vivid, and powerful dream of my life.

Uncle Harry appeared and spoke to me about my life, addressing personal issues in a way that penetrated me to the core. I cannot say I knew Harry well during his life. He was over fifty years my senior. I was 25 years old. Yet, in this dream that seemed more real than waking reality, we shared a soul-to-soul communion that defied description.

I awoke and wept, crying joyful tears and simultaneously singing a Hebrew song, Avinu Malkeinu, normally reserved for the most sacred Jewish observances. Something profoundly beautiful and transformative had touched me. Neither before nor since have I had a dream embodying such an intensely sublime, emotional state.

I immediately wrote home and asked about Uncle Harry, mentioning I had a dream about him that morning. Two days later, as soon as she received my letter, my mother phoned with the news of his death. Her voice was suffused with emotion when she asked me, “How did you know? That’s when he died.”

There is only one reasonable way to account for this event, the most earthshaking and unforgettable of my young life. Uncle Harry actually visited me in a dream when he died. Extrasensory perception alone doesn’t account for the overwhelmingly potent emotions associated with his presence. Uncle Harry’s visitation convinced me, beyond all doubt, the soul exists and survives the physical body’s death.

I asked my mother for some object of his to remember him by. Within a week, I received a book with a note saying it had been Uncle Harry’s favorite. To my surprise, it was a book of mystical teaching stories about Rabbi Israel Baal Shem Tov, the eighteenth-century miracle worker who founded the Jewish Chassidic tradition.

That’s how I learned Uncle Harry was a mystic at heart. When he died, he had gifted me with a brief, yet unforgettable, taste of another reality.

I gleaned from this indelible experience that postmortem survival is part of humanity’s long history of inner, mystical exploration. Huston Smith, author of The World’s Religions, called the philosophy behind this exploration the primordial tradition.

Huston Smith claimed religions of every age and culture held understandings in common. One such unifying concept is the soul. In a 1987 video, Smith and I discuss the soul and its relationship to science. While today’s science would like to deny the need for such a concept, Smith states neither the soul nor the spiritual reality it implies is going away. It surrounds us – even if it is invisible to our instruments and cannot be measured.

I tried to discuss my Uncle Harry experience with faculty at the University of California, where I was a graduate student in the School of Criminology, with a clinical psychology emphasis. I reached a complete dead end. Basically no one I spoke to at the university had given any thought to postmortem survival. So, I resolved to become my own expert.

Within a year, I left the criminology program with a master’s degree. Taking advantage of graduate division rules, I created an individual, interdisciplinary doctoral major at Berkeley in a field that raised a few eyebrows – parapsychology. I was fortunate to find professors from multiple departments in the widespread university system who would sponsor me.

In 1980, I received what is – sadly, to this day – the only doctoral diploma in parapsychology ever awarded by an accredited, American university. My switch in career focus from criminology to parapsychology was radical. An experience lasting for only a few minutes was the catalyst for this transition that became a permanent fixture of my life. Such extraordinary transformations aren’t uncommon. They accompany many after-death communications.

Jeffrey Mishlove’s essay, “Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death,” received first prize in the 2021 Bigelow Institute’s challenge to provide proof for the survival of human consciousness after death. Footnotes in Mishlove’s essay and videos he refers have been removed in this presentation but are available in his essay, which may be downloaded at https://bigelowinstitute.org/contest_winners3.php. Mishlove is a licensed clinical psychologist, author, and host of “New Thinking Allowed” on YouTube.

"It was as if my spirit had returned."

I have a memory/vision of viewing my unconscious crumpled body on the ground from ~15-20 feet above. I recall no sound; I was just floating above observing the scene. Everything was very still and silent. No one else was present, not my friend, our horses, or the helicopter and EMTs who came to get me. It was just me in my jeans and pink shirt, laying on my left side crumbled and unconscious. A second memory, later in the day I suspect, of observing myself from above on a gurney in a hospital hallway with warm golden or orange lights or walls near a nursing station and later in CT. I’m sure plenty of people were there but I saw none other than my lifeless body. Both memories are very quiet and serene, I was just floating and observing. It was sad, frightening and peaceful. I was just watching myself or, my body, so still and lifeless. It was if I was given a choice or pondering as to whether to return or move on. Or just put there to observe myself.

I was in a coma for 10 days and woke to hearing loss and brain troubles. My life which had been at its peak, finally, just before the accident crumbled and I became withdrawn, angry, erratic and struggled in school, with self-esteem and in friendships. I went from being voted 'friendlies' and 'cutest couple' in my senior class to becoming a social pariah. I struggled with anxiety, depression, and low self-esteem since then.

25 years later (a year ago now), 6 months into recognizing and working on my PTSD and exactly 25 years after the accident, on a beautiful walk in my current state of Massachusetts I found myself on a beautiful street with lovely little old (at least 100 years) houses near my home that I’d never seen before. I felt so comforted and cozy there, as if I was meant to be or live there. The feeling was so comforting and spiritual, unlike anything I’d even felt. Then, a few minutes later on another more familiar street, I felt a sudden rush of joy and exhilaration hit my chest. It was if my spirit had returned. I suddenly felt strong, confident, and happy as my 17-year-old self had felt prior to the accident and all the turmoil it has caused in my life.

Maybe a few weeks or days after that walk, on another walk in a nearby beautiful cemetery on a cloudy afternoon, a sudden spot of focal golden light on a gravestone caught my eye. I retraced my steps and the grave, ~100 years old and one I’d never seen before, was that of a woman with my same name and last initial, Carrie B. She had died young; I think in her 20’s or 30’s. As I retraced my steps to confirm what I’d seen, ravens in the trees above started cawing and rustling leaves and I realized that was identical to the fall day in Missouri exactly 25 years ago when ravens spooked my horse on the trail minutes (seconds?) before my accident. I got the same feeling with being connected to my true self/ spirit as i had the week before on my walk. My whole body was humming, thrilled and comforted. I could not look away.

Can a spirit leave the body and not fully return for 25 years? Since then, I have felt more myself (unlike I’ve felt in 25 years) and the circumstances of my life (I’m finally engaged in living and pursuing my dreams again) have improved immensely.  

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In coma after fall through iced river but revives

My grandfather owned an old inn on the Ottawa River. My mother was 5 months pregnant at the time and sent me and my 4-year-old brother out to play in the snow. It was March and the snow was starting to melt but the river was still frozen over. She told us not to go down to the river. It's a very big yard so there was plenty of room to play and I believe she believed that we would listen to her. However, we saw the sailboats on the river and wanted to go look at them. So, we went to the river.

I stepped on the ice first and then my brother stepped on the ice. Then the ice cracked and he got up on the bank but I went under the water. My brother screamed that I was in the river and my mom ran down but couldn't see me. So, she ran back and screamed up the stairs to wake her youngest brother to help and he came running down to the river. He saw my snowsuit and pulled me out of the water, laid me on the snow bank and tried to give me mouth to mouth. He eventually said I was gone but my mother insisted that I couldn't be. The ambulance came and took me to the hospital where I was in a coma and given a blood transfusion.

I didn't have any recollection of the actual event. I only learned of it when I saw the scar on my ankle from the blood transfusion. I always had the sense that I was different and that people weren't being their true selves. I always felt the need to help others and was drawn to religion and dreamed of being a nun when I was young. One of the strongest guiding principles was that I felt a strong desire to do something that would help greater humanity.

There was always a lingering memory or presence of a memory that stayed with me but I was only able to describe it years later because I didn't attribute it to being near death because I didn't know that I had almost died. So, once the understanding of what happened to me became clearer the memory became clearer as well.

I was not in my body but somewhere else. In a space that I can only describe as Heaven. Heaven was almost like being in the clouds but I wouldn't say it is this realm. It is another realm. There are not trees or earthly things, just space and it was sort of mystical. I was aware of the presence of someone with me. However, I couldn't see this person. Yet, he was all around me like surround sound and he could speak to me with his mind. We communicated telepathically. He showed me how wonderful life was and to not be afraid. Life is a miracle. He instilled in me an everlasting excitement for life and also gave me an understanding of how I can help others by sharing this excitement. This is all I remember.

Of course, it wasn't my time otherwise I wouldn't be here today. The doctors said it was the ice that saved me by slowing my heart rate down. It is a miracle that I'm alive as I'm sure I was under for a period of time that one normally wouldn't survive given how long it took between falling in the water and getting to the hospital. I'm so grateful to be alive and I try to share the excitement that I felt during my NDE with as many people as I can even if it's just through smiling and showing love. 

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